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Newspaper Articles

 

Air security? Lethal weapons can be found on the other side of checks

Published in The Scotsman  5 June 2008

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Should Prince Harry stay in Afghanistan?

Published in The Scotsman 29 February 2008

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Should we be talking to the Taliban?

Published in The Scotsman 27 December 2007

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Chain of Command

Published in The Scotsman 12 June 2007

http://thescotsman.scotsman.com/uk.cfm?id=914312007

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No great rush to see independence day

Published in The Scotsman 20 April 2007

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Simplistic misconceptions of the West's relationship to Islam

Published in The Scotsman 20 September 2006

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Political will is vital to ensure success of UN force in Lebanon

Published in The Scotsman 30 August 2006

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Is this the real reason Blair joined Bush in going to war in Iraq ?

Published in The Scotsman  6 June 2006

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The hidden cost of what's in your shopping trolley

 Published in The Scotsman  20 March 2006

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Sabre rattling is all very well - until you reach the point of no return 

Published in The Scotsman 17 February 2006

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Bush must understand: torturers are no better than terrorists

 Published in The Scotsman 10 January 2006

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Pub smoke and mirrors has little to do with health

 

Published in The Scotsman 9 August 2005

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Fear is the key in this theatre of the absurd

 Published in The Scotsman 1 February 2005

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God doesn't do U-turns - and nor does the Prophet Muhammad

 Published in The Scotsman 17 June 2004

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Air security? Lethal weapons can be found on the other side of checks

"BAA Edinburgh is investing in your security experience. Safety, Security, Service". This is what you will find written on the wall if you pass through the security process at Edinburgh Airport these days. Short, soothing, reassuring, alliterative, this is typical of the cosmetic marketing guff that you see all around you. But guff it most surely is.

You are herded like sheep about to pass through a sheep dip. Every part of your person and your possessions are scrutinised physically or electronically. Your belt and shoes are removed at the whim of the security people. At the end of it, you cannot pass through the security screen with anything as lethal as a nappy pin. You are brutalised and humiliated all in the interests of your security. Yet the whole thing is a big charade.

Because once you have been through the sheep dip, there on the other side you are presented with row upon row of shelves laden with weapons with a pedigree so old that the verb "to bottle" has entered the English language. If you felt so inclined, you could pass through the process as clean as a whistle and then go and buy a bottle of Johnny Walker, take it to the public lavatory, empty it out - God forfend - and give it a gentle smack on the lavatory until it breaks. You might even wrap a towel round it to avoid the danger of cutting yourself. The towel would also muffle the noise of breaking glass so you would be less likely to alarm your fellow sheep. And if the break isn't quite to your taste, you can repeat the exercise until it is. But once completed, this process will equip you with a weapon of proven ferocity, and one a great deal more effective than any of the nail scissors, paper openers, penknives and hatpins already screened out. 

If you point this out to the security staff, they start by protesting that all the liquid in the bottles have been screened, You say, that's not what you mean: what about the bottle as a weapon? They then shrug their shoulders and say it's not their resposibility. "The government" requires us to do this. If you speak to one of the armed coppers in the departure lounge, you'll get much the same answer. I've stopped asking them now because I fear they've begun to look at me as if I'm a persistent nuisance. 

I don't doubt that a high level of security at airports is necessary, and that given the numbers who fly, there's probably no better way of doing it. But the question still needs to be answered: what is the point of these security measures when they are so easily got round? As long as so many weapons are available in the departure lounges of airports of the world,  it makes it all rather pointless. 

The truth is that the authorities want it both ways. They want to be seen to be "investing in your security experience", but they also want the dosh that comes from flogging booze and other expensive goodies to bored, penned sheep. Far be it for me to get in the way of the Scotch whisky chaps trying to earn an honest penny by flogging our national amber liquid at every opportunity. But if I can work out that the security process is a charade, can't the terrorists do the same? Not content which treating us like sheep, do they assume we have the intellectual powers of sheep too?

Is it incompetence? Probably. Is it lack of moral courage? Undoubtedly. But above all it is a betrayal. The staff who work in airport security are being betrayed because their honest efforts are being cynically rendered futile, and the passengers are being betrayed because their safety is being compromised daily by the urge for short-term corporate profit.

So thank you, BAA Edinburgh for "investing in my security experience", but I'd much rather you attended to my real security by creating a sanitary cordon between the security checks and the aircraft. If you are going to have to treat me like a sheep, at least let there be a point to it. As things stand now, the only things that " safety, security, and service" might apply to are the jobs of the people in the sheep dipping industry.

Published in The Scotsman 5 June 2008                                    back to the top

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Should Prince Harry stay in Afghanistan?

It is more than likely that Prince Harry will now have to be kept away from the front line. He will inevitably be an attractive target for the Taliban. But he will only be a target if they know where he is. The Army can either bring him home or put him in a place where he is in less danger.

They have been put in a position where if something were to happen - with the gaff having been blown - they would look really stupid, so it makes sense to withdraw Harry from frontline duties. However, it is extremely difficult to identifiy someone when they are wearing full uniform, including helmet and camouflage. But the danger would be if the Taliban were to discover where he is operating and which unit or sub unit he is with. That would make not just him but the whole unit a target.

He has been engaged in very responsible and dangerous duties. There's no doubt about that. But these jobs are normal for a young officer in the Army. Tracking, monitoring and getting details to aircraft - it's what they are all expected to do. He surely would not be put in this position if he were not good enough. There's no room for passengers. So I'm perfectly confident that he a capable young soldier.

That Army has got to balance the needs of the Service and the fact that this young man is a member of the Royal Family, but it also has to consider his own individual needs. Every person who joins the Army wants to do their job. Not everybody wants to go to war, but everybody understands that the ultimate function of a soldier is to fight, he he quite naturally wants to do that.

If the Army can reconcile that with these other concerns, as it has indeed done for the past several weeks, then I don't see a problem with him being there in the first place.

And he won't be out there fighting for Queen and country or democracry or anything like that. He'll be doing it for his mates. At the end of the day, that's what keeps you going.You do it for your friends and colleagues around you. 

Published in The Scotsman 29 February 2008                                 back to the top

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Should we be talking to the Taliban?

No doubt the Prime Minister has his reasons for telling us there would be no negotiations with the Taliban, but we should not take this at face value. I hope we are talking to the Taliban. It is an eternal truth of all conflicts that sooner or later we end up talking to our enemies.

The French, the Germans, the Japanese, the Argentinians: all are now our peaceful partners - even our close friends and allies - in spite of the ghastly and gruesome wars we shared. No enemy, however entrenched and hated, is excluded. 

No more striking evidence of this truth is the sight of Gerry Adams and Ian Paisley sitting down and smiling at each other in public. In the 1970s, the very idea of negotiating with the IRA was repulsive to many. And yet at Sunningdale, a British cabinet minister sat down with the IRA and started the process which culminated in peace.

Sooner or later you end up talking to your enemies. The time and the people have to be chosen carefully, and it should be done from a position of strength. The first attempts may fly in the face of the sentiment of the majority of your own side, they will have to be conducted in secrecy, and they may not show much promise. But the earlier you can open doors, the stronger the likelihood is of reducing the effect of  hatred, bitterness and revenge that tends to beset the aftermath of all wars.

So, Prime Minister, we may or may not be talking to the Taliban now. But you, or your successor will talk to the Taliban sooner or later. We won't have peace unless you do.

Published in The Scotsman 27 December 2007                             back to the top

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No great rush to see independence day

How easy it is to slag off the Scottish Parliament. The shameful farce of the building's construction, the expense of the extra layer of government, the jumped-up "toon coonsellors" who inhabit the place: all these and other sticks are readily used to beat the institution and heap scorn upon it.

What no-one seems to consider what might have happened if Tony Blair had not devolved power to a Scottish parliament. Have we forgotten what the atmosphere was like in Scotland in 1997? The 1992 General Election had produced 11 Tory and 49 Labour MPs in Scotland. By 1997 those 11 Tory MPs had been further reduced. And yet we were still being ruled by a Conservative government.

Many may recall seeing a protester outside St Andrew's House, the seat of the administration in Scotland, with a sign that had a big arrow on it pointing at the building and saying, "Colonial House". His point was uncomfortably close to reality. Had England been governed by such a minority party, it would not have been tolerated.

So a major concession to local Scottish democracy was inevitable. Indeed had it been effectively resisted in Westminster, it is possible that Scotland would by now be far further down the road to independence than she is.

If you look dispassionately at what has been achieved by the Scottish Parliament and Executive, I believe that they may claim that their performance has been "nae bad". Scotland has led in Great Britain on land reform, animal welfare and anti-smoking legislation, and a glance of the bills passed since 1999 reveals a raft of legislation and issues that the Westminster Parliament would simply never have got round to addressing. And the handling of the foot and mouth crisis, while on a much smaller scale than the English problem, was widely felt to have been relatively competent.

But are people ever going to say that it is a great success and that they feel well governed? No, they are going to grizzle and girn and see green grass everywhere except on their own lawns. This is what we do with all our governments sooner or later.

And has it made independence more likely? Alex Salmond will probably win a majority in May. He is the most attractive of the party leaders in Scotland, and most Scots, even if not nationalists, at least know his name. But he is the natural beneficiary of the normal disenchantment of the electorate at the ragged end of a government that has been in power for ten years.

With the Tories nowhere to be seen and the Liberal Democrats consistently failing to light imaginations, a vote for Salmond should not automatically be taken to be a vote for independence. In any case, while he may even produce decent government, he will not have a free hand. He will have to coalesce with someone.

One senses no pressing urge for a referendum, and, if there were one, in spite of what one hears in the media, I detect no great wish among Scots for complete independence. After a while in government, Salmond too will encounter all the constraints that every politician discovers when actually placed in a position when they are finally expected to deliver all the things they promised while in oppostion. And in time, it is likely that his lot will suffer from the same disenchanted electorate as every other lot before them.

And should this analysis be wrong, and there really is a concrete move to independence, then the inescapable irresistable facts of economics may begin to stand out more starkly.

Scotland's is a public service economy. This is partly a legacy of the industrial revolution when Scotland was in the world vanguard in the heavy industries. Her dependency on these industries was artificially extended by two world wars when she should have been diversifying. And by the 1960s other parts of the world savagely undercut these giants of Scotland's economy and they have never been completely replaced.

The Union was founded on the wealth of Empire, and the Empire was the glue that held it together for 250 years. For the past 50 years it has been held together by English subventions to Scotland. England has been buying Scottish acquiescence to the Union via the Barnett formula, whereby each Scot gets more than 20 per cent more of the UK's public services money than every English person. 

If the realities of that fact ever sink in across both England and Scotland, then could it be that it is the English who want to get shot of the Scots, and the Scots who want to stay with the Union?

Published in The Scotsman  20 April 2007                     back to the top

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Simplistic misconceptions of the West's relationship to Islam

Perceptions are more important than facts and the Pope's remarks, and certain parts of the Muslim world's reaction to them,  emphasise and reinforce the widely held perception that Christianity and the West are at odds with Islam. They also give oxygen to those in the West who want to believe that the great issue of the age is a struggle between liberal, progressive, peaceful Christianity, and repressive, intolerant violent Islam. This is simplistic, dangerous and wrong. But is is a perception, and therefore must be taken seriously.

Could it be however, that the crisis is not between Christianity and Islam but within Islam itself? There isn't anything new under the sun. The Christian Church split between East and West comparitively early in its history. And then after another thousand years, the Western Roman Catholic Church, in the face of new ideas, increasing prosperity and movement of peoples, had to contend with the assaults from Protestantism. This was attended with violence to such a degree that parts of Europe bear the scars to this day. Now Christianity has for the most part come to terms with the schisms that divided it during the Reformation.  While not all is peace and light in the Garden of Eden, Christians of whatever peruasion are now mostly content to let those of another persuasion, or even another religion, find their own way to God.

In any case, Christianity was conceived as a non-political religion. Politicians over the centuries may have used Christianity as a power lever, but Christ's "render unto Caesar that which is Caesar's" has allowed a different interpretation. The separation between politics and religion was in there at the beginning and in modern times, it has been possible to embrace the changes that come with economic, social and scientific progress, and still to observe and acknowledge timeless religious truths.

Islam has a more complex problem. Mohammed was a politician and a soldier as well as a prophet. He saw  Islam as a guide not just for individual men and their consciences, but also for the adherence of politcians and rulers. Religion and politics were one and the same thing. Islam laid down the pattern of daily life in considerable detail, with its instructions on eating, washing, marriage, divorce education, and treatment of women, children and animals. Islam was conceived in a harsh desert environment, and for men and women living out their lives in that environment, it was a most appropriate guide and support.

But Islam too has developed. Even within 50 years of the death of Mohammed, men perceived that his example and teaching were being traduced, and they formed their own schools of thought. Sometimes the changes have been peaceful, and at other times, much slaughter has been done in Islam's name; just as with Christianity. That process has continued, and today there are many, many Muslims who want to do nothing other than enjoy the benefits of modernity and live at peace.

But for other places, especially where changes have been slow, the default position is the theocracy that Mohammed devised. For them, politics and religion are inextricably intertwined. Sharia Law embraces a total way of life. The classical Islamic state was a theocracy where politics and religion were symbiotic, and the rulers accountable only to Allah, and any ruler who did not apply the law, risked being branded an infidel.

Is it a coincidence then that, with the melting of the glaciers at the end of the Cold War, the flowing of new knowledge, new goods and services, new ideas, and new prosperity, new movement of peoples, some parts of the Muslim world should react against these perceived assaults on orthodoxy? Is it surprising that fundamental Islam should lash out at the sources of these assaults? Could it be that the phenomenon we are seeing is not resurgent Islam, but Islam under pressure; changing Islam?

We should not be complacent. But neither should we be hysterical or paranoid. If we are cautious, understanding, and with open hands, try not to make things worse by provoking or over-reacting, we are all of us more likely to live through Islam's crisis in comparitve peace and harmony.

 

Published in The Scotsman  20 September 2006                     back to the top

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Political will is vital to ensure success of UN force in Lebanon

SO; the 15,000 or so troops for the new UN force in Lebanon have been found. This is a major achievement, especially since Europe has pledged half the force: a Europe which for the last fifty years seems to have been content to shelter under the North Atlantic security umbrella to which it has contributed little. So far so good. But finding the troops is the easy bit. The critical element is defining the mandate and agreeing the command arrangements and the rules of engagement.

To be of any real use, the force needs to be equipped and authorised to prevent Hezbollah from getting close enough to Israel's borders to attack Israel. It also need sto be able to stand in the way of the Israelis if they wilfully encroach beyond their agreed confines. The commander must have, and be seen to have, the authority and the military capability not just to protect his men and women, but also to shoot and kill people, whoever they are, if they step over agreed lines.

It needs to be a powerfully equipped force with robust orders, and if the mandate of the force has any real meaning, the soldiers are potentially in for a dirty, dangerous time. The trouble is that the robustness of the orders will depend entirely on the political will of the nations that provide the soldiers. The precedents are not encouraging.

Each country wants the political kudos that comes with having stepped up to the line, but none will want their soldiers killed. Some, while ready to place their soldiers in harm's way if the prospects of success are good, will not want to send troops on what seems from the beginning to be a lost cause.

But others will place conditions on the use of their troops which will prevent them from being placed in danger. They will be forbidden by their governments to mix it if things get rough, or they will be confined to administrative or rear-area duties.This makes the job of the commander complex, difficult and potentially deeply frustrating. The French historically have been honourable players in this regard. Their initial hesitation to offer up troops will doubtless have been connected to a scepticism over the likely mandate, the nature of the command arrangements and the robustness of the rules of engagement.

It is an excellent sign that they have now agreed to command the force, and it is to be hoped that it means they are satisfied that the troops they lead will come with not too many strings attached.

At Sebrenica, many Muslims - and many of us - thought the Dutch soldiers serving in the UN force there were guarding a safe haven. It was this understanding that encouraged thousands of Muslim refugees to flee to Sebrenica and seek UN protection. But it turned out that, not only were the Dutchmen not equipped to fight, their orders did not allow them to fire a shot except in defence of themselves. The Serbs were not fooled. They called the UN's bluff, brushed past the Dutch soldiers, rounded up thousands of Muslim men and boys, and took them away and slaughtered them. The Dutchmen were forced by their government to be bystanders to one of the worst atrocities in Europe since the Second World War. In this way, the UN and the Dutch government betrayed the the refugees in Sebrenica, and the soldiers who were supposed to be protecting them. When this became inescapably plain, the Dutch government fell.

So, are the nations which have proudly offered up their soldiers to serve in this new UN force ready to take the political flak if things get rough in Lebanon? Or are they simply out for a cheap strut on the international stage?

The UN has now found the tool in the shape of 15,000 soldiers. But what is its job and are the nations willing to let it do that job? Has the lesson of Sebrenica been learnt? If not, then we may yet again be about to witness another bloody, scandalous waste of treasure, lives and political capital.

Published in The Scotsman  30 August 2006                            back to the top

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Is this the real reason Blair joined Bush in going to war in Iraq 

I HAD a conversation with an American last week which challenged some generally held assumptions about the US, and made me think very hard indeed. My interlocutor was a deeply intelligent, highly educated, well-travelled man who was wide awake to the nuances of international affairs.

                                                                                                                                   The US is not well, he said. Americans have been traumatised and polarised by the twin tower attacks. The country is neurotic and highly strung. With a paranoid governing elite and a population half of which carries guns and talks in terms of nuking its enemies, this is a country that is not being safely governed and not behaving in a rational predictable way. So nervous was the US government that, at the height of the build up to the Iraq war in 2003, they were expecting a terrorist nuke to explode in Washington or New York at any time.

                                                                                                                                    He thought it important that we in the rest of the so-called First World understood this because, if we assume the US is like us, we are in grave danger of miscalculating in our dealings with her. 

                                                                                                                                   The US is not an omni-powerful, stable, essentially benevolent superpower. In behavioural terms, she is far more like the USSR at the height of the Cold War, or even North Korea now, and it is this image that should inform our dealings with her. She should not be provoked, shunned or isolated. She needs stroking. She needs assuring she is not surrounded by enemies who want to destroy her. She needs sensitive, intelligent managing just as any other maverick state; indeed the more so because of her genuinely awful power. 

                                                                                                                                   My man described himself as a Democrat. He was not a supporter of George Bush, but he believed the US must pursue an interventionist foreign policy, even if it meant trampling on the toes of her allies as well as her enemies from time to time. 

                                                                                                                                   The driving force for this was the prospect of of terrorists using the only weapon of mass destruction - a nuclear bomb - on US soil.

                                                                                                                                   His nightmare was not so much the damage that a nuclear device would inflict, terrible though that would be. What he feared most was the consequent US reaction. There was no knowing at whom a US administration might lash out if it were attacked. In his worst dreams, he saw US nuclear weapons ultimately sending our world into a new dark age. 

                                                                                                                                    He therefore believed the most pressing and dangerous issue facing the First World now is not Islamist terror, Iraq, Iran, Afghanistan or North Korea, but his own country. 

                                                                                                                                   This analysis leaves open many questions but, given we have yet to hear a convincing explanation of why Bush and Blair attacked Iraq, it offers one more credible possibility. If you accept it, it becomes possible to see British involvement in the Iraq war in a new light. 

                                                                                                                               Could it be that Blair, with excellent insights into the US administration, when presented with the certainty that Bush was going to war, had to make his decision to fight not on the basis of the merits of war but on the need to soothe the powers-that-be in the US? Is it possible that he saw the war not in terms of sorting out Iraq, but in terms of managing the US? Did he, in spite of knowing he risked splitting his government and depleting his political capital, judge that the long term interest of Britain and the rest of the world was best served by ameliorating the US in her rage and trying, however futilely, to guide and control it?

                                                                                                                       "Contemporaries are not final judges but are generally overruled by history" said the musician Arnold Schoenberg. As we watch Blair in the dying days of his government, apparently trying to cut and paste a legacy he can be proud of, consider the possibility that we might one day join him in regarding the Iraq war as his final vindication.

                                                                                                                          Published in The Scotsman  6 June 2006                            back to the top

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The hidden cost of what's in your shopping trolley

                                                                                                                            TODAY I drank from the waters of the Nile. Yesterday, it was from the River Jordan. Tomorrow, it could easily be a taste of the great Zambesi. Am I travelling much these days? Not really: only as far as Sainsbury's. If you look carefully at the labels on the spring onions on sale at your supermarket, or the mange tout, or the oranges, or the okra, you will find they have been grown in and exported from places such as Egypt, Israel, Tanzania and Kenya. And since these products comprise mostly water, it's not too far fetched to suggest it is chiefly water that is being exported when these fruit and vegetales arrive in our shops. So yes, today I drank from the Nile. 

                                                                                                                            Pleasant though it is to eat these delicacies, it is with a feeling of unease that one sees them in our shops. Should we be drinking water from those countries that are short of water? Of course there are complex economic balances to be considered here. Exports are essential for hard currency and water does not always appear where the people most in need can use it. Transferring water long distances in bulk from areas with a surplus to areas in need is not a practical option.

                                                                                                                                   But the fact is more than a billion people - about a fifth of the world's population - do not have access to safe drinking water, and 2.6 billion - just under half the world's population - lack access to basic sanitation. Many of these people - about 300 million - live in sub-Saharan Africa in the very places that are sending us their vegetables and fruit. In many parts of the world such as India, irrigation of crops for export is over-exploiting groundwater resources, and water levels are falling, thus putting even more pressure on the ruaral  poor.

                                                                                                                                 Lack of decent drinking water is at the heart of many of the afflictions of the developing world. The effect on agriculture and on health is obvious enough. But the time taken to travel to find and carry water - often many hours each day - is time not spent doing other productive things. More often than not, it is women who fetch the water. This means women and girls have less time for education, and remain imprisoned in ignorance. So, in many different ways, lack of water is link to the poverty that we all want to abolish.

                                                                                                                                    To drink, to cook, to wash and to grow the food we eat, each person wherever he or she lives, needs approximately a million litres of water each year to survive.  This amounts to something like an Olympic swimming pool of water for each of us each year. That is purely for survival and takes no account of any of the industrial processes we in the West depend upon to maintain our lifestyle. The great bulk of that swimming pool is taken up in producing the food we eat.

                                                                                                                                     In 2000 the world signed up to the Millennium Development Goal to halve the proportion of people without access to safe drinking water, and to halve the proportion without access to basic sanitation by 2015. And here we are drinking their precious water. Surely instead of being part of the problem, we should be spending more time and money helping the poor in these countries getting access to water for their basic needs?

                                                                                                                                   Far be it from us to tell the Kenyans and the Tanzanians what to do with their water. They are responding to market forces fuelled by our taste for exotic and out-of-season fruits, and our ability to pay. But we are not paying the true cost. That, and the damage being done to the environment by flying the stuff halfway across the world, is being borne by others, but we can be sure it will come home to roost in due course. So, I confess to being bewildered at seeing Kenyan snap beans on the supermarket shelves as I hear about the crippling drought in East Africa. Surely there is a disconnect with reality here?

                                                                                                                                  This week the World Water Forum, an international gathering of stakeholders and other interest parties, will meet in Mexico to discuss and to raise awareness of water issues all over the world. In one of the key documents it will consider, we are told that "the 21st century is the century in which the overriding problem is one of water quality and mangement... 6,000 people, mostly children under the age of five, are dying from water related diseases every day". This is a problem which matches AIDS in its scale and lethality and dwarfs the so called "war on terror". But does our commitment of time and resources match it?

                                                                                                                                Much is heard about what we will do when the oil starts to run out in about 50 years - oil we regard as necessary to drive our cars at will. But the really pressing problem  for much of mankind is not oil in future - it's water, now. So I for one will try to make sure  as far as I am able that my million litres comes from rain that has fallen on my own country or other places which really have the water to spare.

                                                                                                                         Published in The Scotsman 20 March 2006                          back to the top

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Sabre rattling is all very well – until you reach the point of no return

In his book Lawless World, human rights lawyer Philip Sands claims George Bush had decided by 31 January 2003 to go to war against Iraq with or without a second UN resolution. Tony Blair is said to have endorsed the decision at a private meeting they had that day. Whatever passed at that meeting, you may be certain the decision to go to war was not made when that first cruise missile was fired at Saddam Hussein on 20 March 2003, and did not depend on any UN resolutions. Rather, the countdown to war probably started in the US long before and was as good as certain when the first American troops were deployed in the autumn of 2002.  

That apparently reversible step of deploying troops into theatre was, in fact, the final step across the line of no return to war. You can’t keep troops deployed, trained and poised in theatre indefinitely: you can do almost anything with bayonets except sit on them. Whether the US administration understood this at the time may be open to question. One hopes that the decision to deploy was taken with the care and scrutiny that any decision to go to war deserves.  But then again, it is just conceivable the decision to deploy was seen as a natural escalatory step in the diplomatic process without its momentous importance being fully understood.

It would not be the first time that we have unknowingly been committed to war. In June 1998, NATO was pondering what to do with Slobodan Milosevic who was then repressing his Kosovar Albanians. The North Atlantic Council in NATO Headquarters directed the military authorities to propose some options. At the low end of the spectrum was the option of an air exercise over Albania. This would, it was hoped, send a warning message. But when General Klaus Naumann, the chairman of the military committee, laid out the options to the 16 ambassadors, he pointed out that before they chose to cross the start line on the road to military operations, they had to be prepared to go to the end of the road. Otherwise they would run the risk of being out-escalated or out-faced. And the end of the road could mean a full scale invasion of Serbia. That advice went largely unheeded and the air exercise went ahead.

Milosevic saw the air exercise for the bluff that it was, and carried on expelling his Kosovars to his black heart’s content. But, however much politicians twisted and turned over the following months, from that point, war over Kosovo was as inevitable.

The same principle applied when Margaret Thatcher dispatched the Task Force to the South Atlantic. There wasn’t the slightest chance that Galtieri was going to remove his troops from the Falklands without being pushed off, and Thatcher knew it. The minute the first ship sailed, the end result - war - was inescapable.

So, whenever troops are sent as an escalatory measure to put pressure on a recalcitrant tyrant, remember the Falklands, Kosovo and Iraq. If you deploy troops, you have to use them or withdraw them.

Published in The Scotsman 17 February 2006                              back to the top

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Bush must understand: torturers are no better than terrorists

SO, George Bush and Dick Cheney have at last been forced to accept a law which will make it illegal for the CIA to use torture in the “war against terror”. What are we supposed to make of this? Why was this necessary? Were the US authorities using prisons overseas? Was the CIA torturing its prisoners? We don’t know, but the White House’s resistance to the measure can only make us suspect that it was. The implications of this are jaw-dropping.

The new law has become necessary because of a breakdown of trust. The President of the United States was unable to say unequivocally that his administration does not and will not use torture to get information. He wanted to protect CIA members from litigation stemming from allegations of torture. What! Why should they need it? Congress has now had to move to make torture specifically illegal. It looks suspiciously as if we in the West have been led by a regime that condones, and even uses, torture. It makes the Watergate break-in look like a naughty little peccadillo. Bush and his advisors need to understand is this:  if your security forces operate beyond the law - and torture by any measure is beyond the law - they themselves become no better than terrorists. The very existence of Guantanamo Bay is an attempt by the US government to evade the full rigours of the rule of law. Its presence outside the US landmass is used as an excuse to exempt the US from the obligations placed upon it by its very own Constitution. The same applies to these alleged prisons in Eastern Europe.  Any last vestige of moral high ground that we might have had after invading Iraq is blown away if the US are found to be using the same tactics as Saddam Hussein to get information.

 In the so-called “war against terror” it’s worth considering what it is we are fighting for. Both the terrorist and the state are, after all, using lethal force in pursuit of a cause. So, what is it that separates them? Only one thing sets the state apart from the terrorist. While the latter is accountable to nobody but himself, the state is accountable to the law. In democratic countries it is the rule of law, a law put in place by a legislature accountable to an electorate and upheld and maintained by an impartial judiciary, which allows the state to use force in our name. This is the moral foundation for all anti-terrorist action.  It is the rule of law that the struggle is all about.

 The allegations of mistreatment of prisoners at Guantanamo Bay and unidentified CIA prisons overseas are part of the battleground. Imagination, deviousness, and perhaps even some dirty tricks may usefully be deployed against those who operate without any known scruples. But in the shadowy, dangerous frontline against terrorists, accountability to the law must remain an abiding principle. In these circumstances it is more important than ever that justice is not only done, but seen to be done. The temptation to cut corners can be very great, as every soldier and policeman who has served in Northern Ireland knows. The security forces knew the identity of many of the terrorists; and yet still these individuals are free men because, at that stage, convictions could not be secured in court. To stand passive next to a man whom you know has slaughtered innocent men, women and children is to experience an eerie and burning frustration. But if the security forces had been let loose to “go and nail them” outside the law, it is unimaginable that the peace process would have developed as far as it has in the Province. The moral high ground is ultimately the only ground we have.

 When fighting terrorists, we must be clear about what principles and values we stand for. If we don’t know what they are, or if we routinely bend them to suit our short-term convenience - or if world believes that ‘the land of the free’ tortures its prisoners - then the “war against terror” is lost before it’s begun.

 Published in The Scotsman 10 January 2006                             back to the top

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Pub smoke and mirrors has little to do with health

THERE is sometimes an element of theatre in government. Like justice, it is not simply enough for it to be done: it often needs to be seen to be done for the customers to appreciate it. In the case of government, political acceptability is the first essential of any policy, and far more important than any consideration of its practical merits. For instance, the plan to make us pay by the mile for our use of the roads by tracking the progress of every car by satellite, if it ever happens, promises to be a hugely expensive, vastly complicated, deeply intrusive dog's dinner.

Moreover, there is no evidence that it will make us use the roads any less, or improve the environment. But somehow, its technical complexity gives it a political acceptability. There is a theatrical attractiveness about it which in some way appeals. It matters not a whit that a far more practical, cost-efficient, equitable, enforceable, collectable, flexible means of making us pay for what we use already exists. The trouble is that raising the tax on fuel has been tried, and found to be politically unacceptable.

The same applies to banning smoking in pubs and restaurants. No-one wants to encourage smoking. It's a dirty, smelly, expensive habit which damages health. It is also out of fashion. Smokers are an easy target. It requires no great political courage for any government to knock smoking.

But how many smokers go home and beat the wife after a night on the fags? How many families have been made destitute because the family fortunes have been puffed away? How many precious lives have been lost because someone chose to drive a car after inhaling too much nicotine? How many unwanted lives have been conceived because a boy and a girl, their sexual inhibitions broken down by nicotine, have found each other irresistibly attractive through the haze of cigarette smoke? How many jobs have been lost because, on the morning after the night before, the effects of the cigarettes smoked rendered the employee unfit for work? How many rampaging football fans have been fired up to their violent excesses by their over-indulgence on the weed? How often have you been woken up in the middle of the night by screaming, shouting, foul-mouthed revellers, addled out of their brains because they had smoked too many cigarettes? That vomit you just managed to avoid stepping in on the pavement - or maybe you were unlucky and didn't avoid it - was it heaved up by someone who had smoked too much?

We already have the choice whether to go to the pub or not, which pub to go to, and whether to stay inside a smoky pub or not. One has some sympathy with non-smokers who work in pubs, but many pubs now ask that smokers don't light up at the bar.

Many pubs and restaurants have smoking and non-smoking areas. And landlords are free to make their pubs smoke-free zones if they wish. If the government really wanted to do something about reducing the damage done by smoking, it would double the cost of cigarettes. But where is the theatre in that?

So while you sit there in the back stalls applauding the measure to ban smoking in pubs, remember that it has very little to do with improving the health of people who go to pubs, people who work in pubs, or people who sit at home and worry while others go to pubs.
Instead, remember that you are the audience in a theatre, and the measure is being introduced for your entertainment; and it is not necessarily the most effective way of addressing the problem.

Banning smoking in pubs is not being done for our health. It is, however, politically acceptable and government is seen to be being done. Like the satellite pay-as-you-go traffic scheme, that doesn't stop it being irrelevant, illiberal or absurd.

Do we really think that relative to drinking alcohol, smoking is a greater evil? If the government were really serious about protecting us from the damage we do to ourselves, to others, and our environment while we are in pubs, they wouldn't ban smoking: they would ban drinking.


Published in The Scotsman 9 August 2005
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 Fear is the key in this theatre of the absurd  

An average of about 1,000 people a year have been killed by terrorists worldwide over the past ten years - and that figure includes the Twin Towers atrocity.

 Each death indeed represents a shattering tragedy for the families involved. But, approximately the same numbers die each year as a result of lightning strikes. So, statistically, you have about as much chance of being a terrorist victim as you have of being struck by lightning.

 The response of governments around the world to the perceived terrorist threat has been varied, but most have sought to increase security measures. Many have also introduced new legislation to help them combat the terrorist - legislation which inevitably gives those same governments more power and intrudes further upon the private lives of their citizens. They could hardly do anything else. And yet, and yet.

 Terrorism is theatre. Hardly good family entertainment, but a bizarre genre of theatre nonetheless. It is designed to grab our attention, to publicise a cause, and to make us change our behaviour. Kill a hundred, terrify a hundred thousand, fascinate millions. The terrorist wants to terrify.

 However, the damage and destruction he inflicts is relatively minor when compared to other violent and deadly threats that we face daily. While the incidence of lightning strikes is unlikely to increase, did you know that an average of more than 3,000 people each day die in road traffic accidents? Or that 9,000 people are expected to die each day this year of HIV/AIDS-related illnesses?

 How do we relate this to the average of the three a day who will fall victim to terrorists? This is not to trivialise terrorism nor to underestimate its potential horrors, especially if nuclear weapons were to be involved. We require our government to protect us against this. But how much governmental response is theatre, too?

 You can no longer go through airport security with anything much more threatening than a nappy pin on your person. But, once through, you can go to the shopping mall in virtually every airport in the world and buy a weapon with such a noble pedigree that the verb "to bottle" has entered our language.

 Included in the raft of new legislation is the intention to introduce identity cards. This will bring with it the National Identity Register and the collection and storage of information such as fingerprints, iris scans, facial dimensions and DNA profiles. It is meant to be a voluntary scheme to begin with, but how long will it be before it is an offence to be found not in possession of your ID card? Does anyone suppose for a minute that this will make it any more difficult for terrorists to get legitimate ID cards than it is now for determined criminals to get hold of firearms - in spite of draconian measures to restrict their availability? The Twin Tower terrorists and the Madrid train bombers had legitimate ID papers. To what problem is an ID card supposed to be the solution?

 It is the nature of bureaucracies to want to know everything - but do they need to? And as for going to war against Iraq ...

 So, what should our own response to the terrorist threat be?

 Firstly, don’t be terrified. Don’t even be anxious. Keep things in proportion. Yes, we might suddenly find ourselves slammed out of the blue into some vile violent terrorist hell. But we might also be hit by lightning, or a bus - or a tsunami. So, relax and don’t worry about it, and don’t let the media wind you up. Secondly, don’t let our own government get things out of proportion. A baleful, sceptical eye should be cast over all attempts to introduce illiberal laws and to increase government powers and spending on the back of the apparent increased threat. Don’t let them erode further your privacy or your liberty without good cause.

 And, lastly, don’t stand under trees during thunderstorms, mind how you cross the road - and remember to use a condom.

 Published in The Scotsman 1 February 2005                  back to the top

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  God doesn't do U-turns - and nor does the Prophet Muhammad

WHAT a pity George Bush never met Kenneth McMillan. The Church of Scotland minister at Ladyloan-St Columba’s in Arbroath during the 1960s and 1970s, he observed Ayatollah Khomeini’s assumption of supreme power in Iran in 1979 with great caution. "I’m always terribly concerned when I hear politicians ascribing their actions to the guidance of God," he said, "because God doesn’t do U-turns."

 Thus he summed up the intrinsic difficulties and contradictions that come to mind when religion and politics become intertwined. He also touched on one of the central difficulties besetting Western understanding of the Middle East.

 Politics is about coping with change: cutting and pasting to meet dynamic requirements, a constant reassessment of priorities. It’s about choices. U-turns are an everyday tool. Religion, on the other hand, is about eternal truths.

 The truths of Christianity and Islam overlap in many ways, but there are significant differences. First, Christianity’s truths offer guidance on how to think and behave. Islam’s truths tell you what to do. Christianity leaves room for interpretation regarding our daily activities; faithful Muslims are bound by strictures that influence almost every aspect of their daily lives. For instance, Islam has specific rules that guide actions on eating, drinking, gambling, marriage, the treatment of women and so on, which are far more detailed than any Christian teaching. Cultural, social, economic, financial, legal and political life are all subject to detailed guidance stemming from God as revealed to Muhammad nearly 1,400 years ago and embodied in Sharia law.

 Second, Muhammad’s revelations are rules for communities and states as well as individuals. Sharia law embraces a total way of life, and any ruler who does not apply the law risks being branded an infidel. The classical Islamic state was a theocracy where politics and religion were symbiotic, and the rulers accountable only to Allah.

 There is a spectrum of political systems in the Middle East varying from the fundamental Islamist to secular government. But Muhammad’s legacy remains deeply influential, and Allah tends to guide the overall conduct of affairs in the Muslim sphere in a way which Christ does not in the Christian world.

 When things go wrong in the Middle East, there will always be the tendency to attribute such failure to deviation from the guidance of Allah, and the assumed remedy will be to surrender more completely to His will. Any moves away from Muhammad’s precepts are inevitably attached by a rubber bungee to Sharia law and the fundamental Islamic state: when the experiment doesn’t work, the bungee will exert its reversionary pull.

 When politics and religion coincide in the West, it has been arranged by men, not ordained by God. With his invitation to render unto Caesar that which is Caesar’s, Christ left the door open for politicians to get on with it, and our experience is that governments that are accountable to man rather than to God have the best chance of meeting the aspirations and needs of their peoples.

 Not so in the Middle East, where the default position is theocracy. Politics and religion are inextricably intertwined, and unless we understand this, we are condemned to baffled bewilderment in our dealings with our neighbours in that part of the world. And we will almost certainly get it wrong.

 The United States succeeded with reconstruction and reform in Germany and Japan at the end of the Second World War. But Germany was a Christian country, and its links with the US were strong. In Japan, they pulled off the great trick of getting the God Emperor on their side. And even then, it didn’t happen overnight.

 Iraq presents a much more complex problem, and in trying to coax it towards the democratic fold, we in the West must understand and respect the differences, and ask ourselves how Kenneth McMillan’s observations might be reconciled with realities in the Middle East.

Published in The Scotsman 17 June 2004                            back to the top

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